Establishment of the Association of Foreign Pilots.
Again from the beginning.
A literally bloody sun appeared in the east. A new day began on August 5, 1995. A mortar grenade, which landed on the observation post of Czech soldiers Tango 23, arrived like lightning from clear skies. Literally a whirlwind of shards immediately took its toll. Two Czech soldiers paid for it with their lives, three others were wounded. The line of Croatian fighters, as if nothing had happened at all, moved on. Operation " Storm " against troops of the Republika Srpska Krajina was drawing to a close. But let's look at this tragic moment in the history of the Army of the Czech Republic in more detail.
We've heard a lot about the Hussite wars ( or the Hussite revolution, if you will ). Less about what preceded them and why they actually started. No wonder. These were religious wars, and we went to school at a time when the religion was "scientific" materialism. The following article is a small attempt to at least partially close this information gap ...
After the king's death, events took an unprecedented turn. As Vavřinec of Březová writes, the very next day, ie August 17, 1419, “some of the common people, or the common people, gathered and, with the consent of the Old Town Mayor Jan Bradatý, ran without fear of churches and monasteries in the city of Prague and broke and destroyed organs and paintings of churches, especially those in which communion was not allowed in any way ... "
Václav Koranda Sr. first appears in the sources in 1414 as a parish priest from Pilsen and an enthusiastic spreader of the ideas of Master Jan Hus. As early as 1417, however, the leading master of the University of Prague, Křišťan of Prachatice, rebuked him in writing that while the followers of the chalice had previously praised and admired him for his eloquence and perseverance in defending the Truth, they now paused to throw images of saints from the church. and omits at worship everything that is not directly documented in the Bible. In short, Václav Koranda put all his eloquence into the service of chiliasm and declared Pilsen the chosen City of the Sun.
The operation of the three papal courts was, of course, quite expensive. The usual fees and taxes could not be increased or listed indefinitely, and so all the incumbent Holy Fathers began to sell so-called indulgences on a large scale. According to Catholic doctrine, forgiveness is the remission of punishments for sins imposed by the church or God and which are either served on earth or must be served in purgatory. Of course, only those sins that have already been forgiven at confession can be forgiven in this way. For example, instead of fasting on bread and water, a penitent can be cleansed by prayer and almsgiving.
Not only in England, but also in Bohemia, preachers sought a way to redress the church and society. The German Konrád Waldhauser, who was invited to Prague by the Holy Roman Emperor Charles IV., Rebuked not only church dignitaries, but also nobles and burghers for its extravagant life. He condemned women's fashion and most of the more pleasant (and therefore sinful) aspects of life. He is said to have been a great success among German-speaking listeners.
The visit of Hus's sermons in the Bethlehem Chapel became an essential part of most social life for most Praguers. No wonder. The pulpit meant the same for medieval man as the newspaper, radio, television, and the Internet meant for man today. The impressive media productions of the chubby, but allegedly strongly charismatic preacher were visited not only by rich and poor burghers, but also by nobles and prominent members of the royal court. Occasionally, the king's wife, Sophia, came to listen to the popular preacher.
The spreading reputation of Bohemia as a paradise for heretics eventually led to the intervention of the monarch himself. Wenceslas IV, allegedly at the urging of his wife Zofia, a regular visitor to the Bethlehem Chapel, called on the archbishop to revoke the curse and to compensate the owners of the burned books. In addition, Hus defended himself with several letters of intercession addressed to the Pope.
In the summer of 1414, King Sigismund of Luxembourg, Roman and Hungarian, agreed with Pope John XXIII. to convene another ecclesiastical council in Constance, where the sad affair with the Triad was to be finally resolved. Apparently they agreed on other things as well, because Sigismund invited Jan Hus to this council and offered him the opportunity to defend his views before the highest ecclesiastical body.
One of the few facts of his life, which we know 100%, is the day of his death, October 11, 1424. However, we no longer know what disease Jan Žižka of Trocnov succumbed to during the unnecessary and militarily meaningless siege of Přibyslav Castle after only seven days. Plague is usually cited as the cause, but it is an epidemic disease, and the plague epidemic did not occur in the Czech Republic at that time.
Few of our historical figures provoke such contradictory reactions in most people as the Hussite governor Jan Žižka from Trocnov. They tend to be either unconditionally admiring or, on the contrary, unconditionally condemning. According to some, he was a capable military leader and an avid patriot, according to others, he was a capable military leader, but at the same time a ruthless murderer and robber.